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city of the dead ancient egypt

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They extend to the north and to the south of the Cairo Citadel, below the Mokattam Hills and outside the historic city walls, covering an area roughly 4 miles long. (courtesy Khalil Hamra / AP) When one mentions Egypt’s city of the dead, first things that come to mind are mummies, temples and tombs … Its first tombs, dated to the beginning of the 1st Dynasty, were built on the ridge of the desert plateau, probably immediately to the west of the new capital of Memphis. For example, Ibn Tulun himself was likely buried in a newly-developed cemetery south of al-Qata'i (south of the still preserved Ibn Tulun Mosque), though his tomb can no longer be found today. [7] It lies close to the Citadel walls, adjoining the district of al-Darb al-Ahmar, and is cut off from the rest of the cemeteries by the modern Salah Salem road. The City of the Dead, or Cairo Necropolis, also referred to as the Qarafa (Arabic: القرافة‎, romanized: al-Qarafa; locally pronounced as al-'arafa),[1] is a series of vast Islamic-era necropolises and cemeteries in Cairo, Egypt. The term appears to be specific to this context, and is not used to denote cemeteries in other places like the countryside, nor is it necessarily used in other Arabic dialects. [1] The cemetery on the eastern side of this neighborhood contains the remains of a cluster of monuments from the Mamluk era. gravediggers, tomb custodians), the Sufis and religious scholars studying in the religious complexes built by sultans and other wealthy patrons, and the regular inhabitants of small urban settlements and villages in the area. But the ancient Egyptian ‘city of the Dead’ is called the ‘Valley of the kings and Queens.’ The name Hamunaptra can’t be found in Egypt, but there was once a city in India that had that name, so that part is fiction. [1] Even the mamluks (who remained as a political elite under Ottoman rule) did not build many new monuments in the cemeteries at this time, although many zawiyas and religious buildings were maintained and repaired. Due to the importance the Sayyida Nafisa shrine, the area is also referred to as the "As-Sayyidah Nafisah Necropolis" (by UNESCO[2]) or "Sayyida Nafisa Cemetery". [7] During this period, the name al-Qarafat al-Kubra ("Greater Qarafa") appears to have designated the vast cemeteries associated with Fustat, which may not have merged yet with the Abbasid-era cemeteries of al-'Askar and al-Qata'i. Moreover, rural migration towards the cities began to rise significantly (and would only increase over the 20th century). [1] Some historians believe that the necropolis zone was divided into two cemeteries: the Qarafat al-Sughra, or "Smaller Qarafa", located further north, and the Qarafat al-Kubra, or "Greater Qarafa", spreading over a large area further south. Although the tradition of visiting and spending time with the graves of relatives (even staying overnight at the tombs) dates back to Ancient Egypt and is still practiced to some extent today, the idea of living permanently among tombs has arguably lost its cultural legitimacy in modern times due to more restrictive attitudes about the function of cemeteries. The cemeteries are registered as part of the UNESCO World Heritage Site of Historic Cairo and contain numerous historic mausoleums and religious sites from a wide range of periods. [1][7], The Southern Cemetery (also known as the "Greater Qarafa", "Qarafat al-Kubra", or simply "the Qarafa"[1][7]) is the largest and oldest necropolis. necropolis. The Mosque has been embellished and rebuilt by many patrons over the centuries, and is still popular today. This place is also known and spelled as Sakkara or Saccara. [1], In some areas of the Qarafa, particularly the Imam al-Shafi'i district, permanent habitation for the living was less frowned upon and even received some help from the government. It is a vast area of tombs stretching from the foot of the Cairo Citadel in the north to the densely-inhabited modern district of al-Basatin to the south. [1] A commonly cited estimate puts the current population at half a million or more people,[18][19] and some put it even as high as two million. [1][3] This phenomenon led to much media commentary and popular imagination about the condition of those living in the necropolises, linking them symbolically to Cairo's much-discussed overpopulation problems and sometimes leading to exaggerated estimates of the number of people squatting in the mausoleums. , at some distance to the northwest of Shepseskaf’s tomb; and the small pyramid of Ibi, to the Northeast. This desert area located between the Citadel, the city walls, and the Moqattam hills was crossed by the important pilgrimage road which led to Mecca. [20][3] The combined population of the al-Khalifa and Manshiyet Nasr administrative districts, based on previous census data, is estimated at around 375,000 in 2019. [17] ("Al-Khalifa" is also the name of the wider administrative district or qism in the Cairo Governorate which contains the Southern Cemetery today. Egypt teases biggest discovery of the year from ancient ‘City of the Dead’ Archaeologists excavating a site claim they’ve found something “very exciting” in an underground shaft labelled the “City of the Dead”. [1], During the second half of the 20th century, rapid urbanization and the modernization of industries in and around Cairo lead to a massive migration that the city was ill-equipped to handle. Some areas of dense urban housing have developed at several sites within the boundaries of the historic necropolis, forming their own city neighborhoods. Despite the disasters, Mamluk elites continued to build extensively across Cairo. The southern-most royal monument at Saqqara was built by Shepseskaf, the last king of the 4th Dynasty. Some of their projects appear to have been designed to urbanize the area, and an estimated population of 4,000 may have already lived here by the mid-15th century. The following is a list of notable historic monuments and religious sites in the cemeteries. [7][1][11] The population of the cemetery in the mid-15th century is estimated to have been around four thousand people. Starting in 1348, a number of Mamluk amirs built mausoleums and religious foundations in this area, forming another small necropolis still visible today, though it did not blend with the rest of the Northern Cemetery until later. It also set a precedent for people living in the cemeteries, as the new establishments inside the Qarafa required workers to operate, and the religious foundations attracted scholars and Sufis. Share on Twitter. [1][7], The development and construction around Imam al-Shafi'i's mausoleum led to this area becoming a miniature district of its own, known as al-Qarafat al-Sughra (the "Smaller Qarafa") within the larger necropolis still known as al-Qarafat al-Kubra (the "Greater Qarafa"), which was perhaps relatively dilapidated by then. [16], The southern tip of the Northern Cemetery zone is also referred to as the Bab al-Wazir Cemetery, named after the former Bab al-Wazir city gate nearby. And extended during the following is a well-known Danish Egyptologist and author several! `` city of the historic necropolis, north of the Memphite necropolis animals, including cats,,. 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